Niti Chalisa

Life Guidance through Niti Chalisa

Key to Happiness

Seeking Fulfilment

Road to Abundance

Value of Time

Development – The Hindu Way

Importance of Rinamukti

Free Yourself from Rina – 1

Source of Great Punyas

Steps Towards Moksha

Greatness of Acharyas & The Purusharthas

Preserving the Virtuous

Stand by Dharma

No Sukha Without Dharma

Dharmic Distribution of Wealth

Dharma-Artha Equation

Five Important J’s

Dharmo Rakshati Rakshitah

Cow Slaughter Is Prohibited

Why Worship Cows?

Protect Cows & Bless Yourself

Cows as Integral Part of Yajnas

कर्मणा जायते भक्तिर्भक्त्या ज्ञानं प्रजायते। ज्ञानात्प्रजायते मुक्तिरिति शास्त्रेषु निश्चयः।।
(शिवपुराण उमा. ५१.१०)

निष्कामभाव से अनुष्ठित स्वकर्मसंज्ञक धर्मानुष्ठान के अमोघ प्रभाव से भगवद्भक्ति सुलभ होती है। भक्ति से तत्त्वज्ञान समुत्पन्न होता है। तत्त्वज्ञान से कैवल्य मोक्ष निष्पन्न होता है। यह शास्त्रोंमें सुनिश्चित तथ्य है।।

इस संवैधानिक सङ्क्रमण, सम्मिश्रण और सङ्घर्षके युगमें सर्वदेश, सर्वकाल तथा सर्वपरिस्थितिमें सर्वहितप्रद सनातन संविधान के प्रति सहिष्णुता उद्दीप्त करने तथा तदनुरूप शासनतन्त्र को विकसित करने की आवश्यकता है। विश्व को यह बताने की आवश्यकता है कि सर्व शरीर की पञ्च भौतिकता तथा आत्मा की सदृशता होनेपर भी वर्णाश्रमानुरूप अधिकारभेद चिकित्सागत प्रभेद के तुल्य स्वस्थ जीवन और समाजकी संरचनामें प्रयुक्त तथा विनियुक्त होने योग्य है। अभिप्राय यह है कि सर्व शरीरों की पंच भौतिकता तया आत्माको सदृशता होने पर भी सनातन शास्त्रसम्मत वर्णाश्रमानुरूप अधिकारभेद समस्त भेदभूमियों का सदुपयोग करते हुए निर्भेद आत्मस्थिति का एकमात्र अमोघ उपाय है।

Essence

Devotion to God becomes easy due to the infallible effect of religious rituals performed selflessly. From devotion, philosophical knowledge arises. From philosophical knowledge, kaivalya moksha is achieved. This is a confirmed fact in the scriptures.

In this era of constitutional transition, fusion and struggle, there is a need to inculcate tolerance towards the eternal constitution which is beneficial for all countries, at all times and in all circumstances, and to develop the governance system accordingly.

There is a need to tell the world that despite the five physicalities* of the entire body and the similarity of the soul, the discrimination of rights according to varna-dharma is capable of being used and appropriated in the structure of a healthy life and society, just like medical discrimination.

The meaning is that despite the physicality of all the bodies and the resemblance to the soul, the only sure solution is to have an undifferentiated Self while making good use of all the differences in rights and discrimination as per the Sanatana Shastra.

Saṃskr̥ta words in context: (1) Nishkaam (Niṣkām) – selfless. (2)Moksha (Mokṣa) – Salvation. (3) *Panchabhuta (Pañca bhûta) – Via Wikipedia: Prithvi/Bhudevi (Sanskrit: पृथ्वी:, Earth), Apas/Varuna/Jala (Sanskrit: आपः, Water), Agni (Sanskrit: अग्नि, Fire), Vayu (Sanskrit: वायु:, Air), Akasha/Dyaus (Sanskrit: आकाश, Space/Atmosphere/Ether/Sky).

Subscribe to us!

Your Email Address

I consent to receive updates through email.

Please rest assured that we don't share your email address with anyone. It is kept completely secure and private. Please review our privacy policy.

Related posts:

Road to Abundance

Development – The Hindu Way

Position of Women in Sanatana Dharma

Greatness of Acharyas & The Purusharthas